More than two thousand years ago, at a time when the people in the British Isles and in most parts of Western Europe were living the lives of savages, occupied in fighting, hunting, and fishing, dwelling in rude huts, clad in skins, ignorant of everything that we call civilization, Rome was the centre of a world in many ways as civilized as ours is now, over which the Roman people ruled. The men who dwelt in this one city, built on seven hills on the banks of the river Tiber, gradually conquered all Italy. Then they became masters of the lands round the Mediterranean Sea: of Northern Africa and of Spain, of Greece, Egypt, Asia Minor and the Near East, and of Western Europe. The greatness of Rome and of the Roman people does not lie, however, in their conquests. In the end their conquests ruined them. It lies in the character, mind, and will of the Romans themselves...
They were more interested in doing things than in understanding them. They were men of strong will and cool mind, who looked out upon the world as they saw it and, for the most part, did not wonder much about how and why it came to be there. It was there for them to rule. That was what interested them. Ideas they mostly got from other people, especially from the Greeks. When they had got them they could use them and turn them to something of their own. But they were not distracted by puzzling over ideas. Their religion was that of a practical people. In the later days of Rome few educated men believed in the gods. But all the ceremonies and festivals were dedicated to them; and magnificent temples in their honour were erected in which their spirits were supposed to dwell. In the old days every Roman household had its particular images—the Lares and Penates which the head of the family tended and guarded. Connected with this office was the sacred authority of the head of the family—the paterfamilias. His word was law for the members of the household. And the City of Rome stood to its citizens in the place of the paterfamilias. The first laws of a Roman’s life were his duty to his father and to the State. They had an absolute claim on him for all that he could give. The Roman’s code of honour, like the Englishman’s, rested on this sense of duty. A man must be worthy of his ancestors and of Rome. His own life was short, and without honour nothing; the life of Rome went on... |